Monday, January 29, 2018

Elder Quentin L. Cook, “Are You a Saint?” General Conference, October 2003.
“While discussing what it means to be a Saint, Elder Quentin L. Cook of the Quorum of the Twelve Apostles cited this definition and then provided examples of things we must separate ourselves from:

“The word saint in Greek denotes ‘set apart, separate, [and] holy’ [in Daniel H. Ludlow, ed., Encyclopedia of Mormonism, 5 vols. (1992), 3:1249]. If we are to be Saints in our day, we need to separate ourselves from evil conduct and destructive pursuits that are prevalent in the world.

“We are bombarded with visual images of violence and immorality. Inappropriate music and pornography are increasingly tolerated. The use of drugs and alcohol is rampant. There is less emphasis on honesty and character. Individual rights are demanded, but duties, responsibilities, and obligations are neglected. There has been a coarsening of dialogue and increased exposure to that which is base and vulgar. The adversary has been relentless in his efforts to undermine the plan of happiness. If we separate ourselves from this worldly conduct, we will have the Spirit in our lives and experience the joy of being worthy Latter-day Saints.  


“…Separation from the evils of the world needs to be accompanied by holiness. A Saint loves the Savior and follows Him in holiness and devotion.9 Evidence of this kind of holiness and devotion is exemplified by consecration and sacrifice. President Hinckley has taught, “Without sacrifice there is no true worship of God.”10 Sacrifice is the crowning test of the gospel. It means consecrating time, talents, energy, and earthly possessions to further the work of God. In Doctrine and Covenants 97, verse 8, it concludes, “All … who … are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command—they are accepted of me.

“Saints who respond to the Savior’s message will not be led astray by distracting and destructive pursuits and will be prepared to make appropriate sacrifices. The importance of sacrifice to those who want to be Saints is exemplified by the atoning sacrifice of the Savior, which is at the center of the gospel.

“Coming back to the original question that my acquaintance in Atlanta asked, “Are you a Saint?” may I suggest three questions that will allow for a self-assessment.

“First, is the way we live consistent with what we believe, and would our friends and associates recognize, as Elder Haight’s friend did, that we have separated ourselves from worldly evils?

“Second, are worldly pleasures, profits, and similar pursuits distracting us from following, worshiping, and serving the Savior in our daily lives?

“Third, in order to serve God and be holy, are we making sacrifices consistent with our covenants?"


Sunday, January 21, 2018

President Dieter F. Uchtdorf, October 2017, “Bearers of Heavenly Light”

Whatever causes our spiritual ailments, they all have one thing in common: the absence of divine light.

Darkness reduces our ability to see clearly. It dims our vision of that which was at one time plain and clear. When we are in darkness, we are more likely to make poor choices because we cannot see dangers in our path. When we are in darkness, we are more likely to lose hope because we cannot see the peace and joy that await us if we just keep pressing forward.

Light, on the other hand, allows us to see things as they really are. It allows us to discern between truth and error, between the vital and the trivial. When we are in the light, we can make righteous choices based on true principles. When we are in the light, we have “a perfect brightness of hope”2 because we can see our mortal trials from an eternal perspective.

We will find spiritual healing as we step away from the shadows of the world and into the everlasting Light of Christ.

The more we understand and apply the doctrinal concept of light, the more we can guard against spiritual sicknesses that afflict or trouble us on every side and hand, and the better we can serve as energetic, courageous, caring, and humble bearers of the holy priesthood—true servants and disciples of our beloved and eternal King….

Every time you turn your hearts to God in humble prayer, you experience His light. Every time you seek His word and will in the scriptures, the light grows in brightness. Every time you notice someone in need and sacrifice your own comfort to reach out in love, the light expands and swells. Every time you reject temptation and choose purity, every time you seek or extend forgiveness, every time you courageously testify of truth, the light chases away darkness and attracts others who are also seeking light and truth.


D&C 88:67 – “And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.”
“Happiness, Deceit, and Small Things”, BYU Devotional, Brian K. Ashton, Counselor in the Sunday School General Presidency, December 5, 2017

One early, very cold Sunday morning in Minneapolis, while I was driving to a church meeting, I thought, “I should be really miserable right now. Nothing seems to be going the way I want. But I’m not miserable. I feel unbelievably happy!”

There were actually a lot of moments of joy and happiness for me while Melinda was on her mission. I missed her, but I also remember that time as one of general happiness. My life wasn’t perfect—and it still isn’t—but for the most part I was happy.

Now how could I be happy if I was going through what, for me, was a very difficult trial?

The answer is found in Galatians 5:22–23. It reads: “The fruit of the Spirit is love, joy, peace, long­suffering, gentleness, goodness, faith, meekness, temperance.”

This scripture teaches at least two great truths: One, when we feel the Spirit in our lives, which can refer to the Holy Ghost or the Light of Christ,1 we feel love, joy, and peace. It is those feelings that make us truly happy. And two, the Spirit is the source, or the fount, from which these blessings or fruits come.

Consequently, because I was doing the things that brought the Spirit into my life, even amid what, for me, was a lot of turmoil and frustration, I felt God’s love. I felt joy and peace. I could suffer long and still be happy.

So lesson number one is that if we want to feel love, joy, and peace, we must do the things that bring the Spirit into our lives. Another way to say this is that having love, joy, and peace in our lives, our families, and our marriages does not come from having a big house, nice cars, the latest clothing, career success, or any of the other things that the world says bring happiness. In fact, because feelings of love, joy, and peace come from the Spirit, feeling them doesn’t have to be connected to our temporal circumstances at all. Thus, even in our most difficult circumstances it is possible to be happy.2 This is one reason why, only hours before His Atonement and all the difficulties that would come with that experience for the Savior and His disciples, Jesus could tell His apostles to “be of good cheer.”3

Please understand that I am not saying that we will always be happy or that our temporal circumstances never affect our happiness. In fact, if we do not taste the bitter, we cannot know the sweet.4 We need to struggle at times. Furthermore, there are some physical and emotional conditions, such as clinical depression, that can cause us great suffering and make it very difficult for us to feel the Spirit. But if we are striving to have the Spirit in our lives and are trusting God, we can, in general, be happy.

1. “The Spirit” as used in Galatians 5:22–23 clearly refers to the Holy Ghost. But it also refers to the Light of Christ. Since all of God’s children have the Light of Christ, all people are able to feel the fruits of the Spirit when they do good things, even if the Holy Ghost is not present. We feel these fruits when the Light of Christ, which is within us, cleaves unto truth and light (see D&C 88:40). In other words, the Light of Christ is attracted to the things that are inspired by God (see Moroni 7:13). When this attraction occurs, one feels the “swelling motions” that Alma described in Alma 32, which are so delicious (Alma 32:28). Thus anyone who does good, whether he or she enjoys the gift of the Holy Ghost or not, can feel the fruits of the Spirit. However, without the gift of the Holy Ghost, one cannot enjoy these feelings constantly. In addition, they may not be felt as intensely.
2. See Mosiah 24:15.
3. John 16:33.

4. See D&C 29:39; see also Moses 6:55.