Thursday, April 5, 2018


“What If Love Were Our Only Motive?”
RUSSELL T. OSGUTHORPE
Mar. 8, 2011 • BYU Devotional




“Pure Love: The True Sign of Every True Disciple of Jesus Christ”
Elder Massimo De Feo
April 2018 General Conference


Blessings of the Book of Mormon—

President Ezra Taft Benson (1899–1994) said:

“The Book of Mormon brings men to Christ through two basic means. First, it tells in a plain manner of Christ and his gospel. …

“Second, the Book of Mormon exposes the enemies of Christ. It confounds false doctrines and lays down contention. (See 2 Ne. 3:12.) It fortifies the humble followers of Christ against the evil designs, strategies, and doctrines of the devil in our day. The type of apostates in the Book of Mormon are similar to the type we have today. God, with his infinite foreknowledge, so molded the Book of Mormon that we might see the error and know how to combat false educational, political, religious, and philosophical concepts of our time” (in Conference Report, Apr. 1975, 94–95; or Ensign, May 1975, 64).


Elder F. Burton Howard of the Seventy shared how his reading Alma 26 as a young missionary impacted his testimony of the truthfulness of the Book of Mormon:

“I was reading again the twenty-sixth chapter of Alma and the story of Ammon’s mission. I read out loud, as I sometimes do, trying to put myself in the position of the characters in the book, imagining that I was saying or hearing the words, that I was there. Once more I went over the report, and, with a clarity which cannot be described and which would be difficult to comprehend by one who has not experienced it, the Spirit spoke to my soul, saying, Did you notice? Everything that happened to Ammon happened to you?

“It was a totally unexpected sentiment. It was startling in its scope; it was a thought that had never occurred to me before. I quickly reread the story. Yes, there were times when my heart had been depressed and I had thought about going home. I too had gone to a foreign land to teach the gospel to the Lamanites. I had gone forth among them, had suffered hardships, had slept on the floor, endured the cold, gone without eating. I too had traveled from house to house, knocking on doors for months at a time without being invited in, relying on the mercies of God.

“There had been other times when we had entered houses and talked to people. We had taught them on their streets and on their hills. We had even preached in other churches. I remembered the time I had been spit upon. I remembered the time when I, as a young district leader assigned by the mission president to open up a new town, had entered, with three other elders, the main square of a city that had never had missionaries before. We went into the park, sang a hymn, and a crowd gathered.

“Then the lot fell on me, as district leader, to preach. I stood upon a stone bench and spoke to the people. I told the story of the restoration of the gospel, of the boy Joseph going in to the grove and the appearance of the Father and the Son to him. I remembered well a group of teenage boys, in the evening shadows, throwing rocks at us. I remembered the concern about being hit or injured by those who did not want to hear the message.

“I remembered spending time in jail while my legal right to be a missionary in a certain country was decided by the police authorities. I didn’t spend enough time in prison to compare myself to Ammon, but I still remember the feeling I had when the door was closed and I was far away from home, alone, with only the mercies of the Lord to rely on for deliverance. I remembered enduring these things with the hope that ‘we might be the means of saving some soul’ (Alma 26:30).

“And then on that day as I read, the Spirit testified to me again, and the words remain with me even today: No one but a missionary could have written this story. Joseph Smith could never have known what it was like to be a missionary to the Lamanites, for no one he knew had ever done such a thing before” (“Ammon: Reflections on Faith and Testimony,” in Heroes from the Book of Mormon [1995], 124–25).

Wednesday, April 4, 2018


"The flower 
does not think 
of competing with the 
flower next to it.
It just Blooms."


"Why should we obey the Commandments?  
Because Heavenly Father loves us and we love Him.
Because we are thankful for the Atonement of Jesus Christ.

"Chasten" = "Purification"






Elizabeth Haven Barlow, Mormon Pioneer, 
     "With courage bold, let us stand, putting our trust in the Lord, which alone will disable the power of darkness to flee before us. Be of good cheer amidst opposition. Faint not on the way. I know the path is very narrow and straight for weary pilgrims like us. And only here and there do we find a traveler to accompany us on our journey, but the Lord will conduct us safely to the end"

Monday, April 2, 2018


President Howard W. Hunter, December 2002
“This Christmas, mend a quarrel. Seek out a forgotten friend. Dismiss suspicion and replace it with trust. Write a letter. Give a soft answer. Encourage youth. Manifest your loyalty in word and deed. Keep a promise. Forgo a grudge. Forgive an enemy. Apologize. Try to understand. Examine your demands on others. Think first of someone else. Be kind. Be gentle. Laugh a little more. Express your gratitude. Welcome a stranger. Gladden the heart of a child. Take pleasure in the beauty and wonder of the earth. Speak your love and then speak it again.”



5 Ways Life Would Be Radically Different If Christ Never Made His Atonement

by Brother Tad R. Callister, excerpted from "The Infinite Atonement"

One Sunday morning our teenaged son stood with two other priests to administer the sacrament, as they had done on many prior occasions. They pulled back the white cloth, but to their dismay there was no bread. One of them slipped out to the preparation room in hopes some could be found. There was none. Finally our troubled son made his way to the bishop and shared the concern with him. A wise bishop then stood, explained the situation to the congregation, and asked, "How would it be if the sacrament table were empty today because there were no atonement?" I have thought of that often—what would it be like if there were no bread because there had been no crucifixion, no water because there had been no shedding of blood? If there had been no Atonement, what would the consequences be to us? Of course, the question is now moot, but it does put in perspective our total dependence on the Lord. To ask and answer this question only heightens our awareness of, and appreciation for, the Savior. What might have been, even for the "righteous," if there had been no atoning sacrifice, stirs the very depths of human emotion.

First, there would be no resurrection, or as suggested in the explicit language of Jacob: "This flesh must have laid down to rot and to crumble to its mother earth, to rise no more" (2 Nephi 9:7).

Second, our spirits would become subject to the devil. He would have "all power over you" and "seal you his" (Alma 34:35). In fact we would become like him, even "angels to a devil" (2 Nephi 9:9).

Third, we would be "shut out from the presence of our God" (2 Nephi 9:9), to remain forever with the father of lies.

Fourth, we would "endure a never-ending torment" (Mosiah 2:39).

Fifth, we would be without hope, for "if Christ be not risen, then is our preaching vain, and your faith is also vain. . . . If in this life only we have hope in Christ, we are of all men most miserable" (1 Corinthians 15:14, 19).

On one occasion I was asked to speak at a graveside service for a fine man who had passed away. Prior to the service, I met with the family at the mortuary. It was obvious from those in attendance that the deceased was greatly loved and missed. For a few moments, as the family gathered round the casket, I tried to offer some words of counsel and comfort. We then had a word of prayer and all departed for the graveside service. I lingered long enough, however, to see the bereaved widow walk over to the casket for the last time, gently kiss her beloved companion's forehead, and say, "Goodbye, darling, I love you." How senseless life would be if that goodbye were forever. Yet such would be the case without the Savior.

If there had been no Atonement, the rising of every sun would be a reminder that for us it would one day rise no more, that for each of us death would claim its victory, and the grave would have its sting. Every death would be a tragedy, and every birth but a tragedy in embryo. The culmination of love between husbands and wives, fathers and sons, mothers and daughters would perish in the grave, to rise no more. Without the Atonement, futility would replace purpose, hopelessness would be exchanged for hope, and misery would be traded for happiness. If there were no Atonement, Elder Marion G. Romney declared, "The whole purpose for the creation of earth and our living upon it would fail."6 President David O. McKay quotes James L. Gordon in this regard: "A cathedral without windows, a face without eyes, a field without flowers, an alphabet without vowels, a continent without rivers, a night without stars, and a sky without a sun—these would not be so sad as a . . . soul without Christ."7 The contemplation of such a world as this would be the most despairing thought that could ever darken the mind or sadden the heart of man. But fortunately, there is a Christ, and there was an Atonement, and it is infinite for all mankind.